requestId:684c3e27cf9d80.19929302.

 

From the annotation of “Science and Science” to see Sun Qifeng’s academic progress

Author: Wan Hong (Associate Researcher of Zhu Zi Research Institute, Shangpin Teachers’ Fashion Institute)

Source: Original “Original Dao”, edited by Chen Ming and Zhu Han, published by Hunan Major Bookstore in November 2019.

 

This article is one of the research results of the “Literature Research on the “Science and Science” (LS1408), a research and development fund project of the Humanities and Social Sciences Research and Development Plan of Colleges and Universities in Jiangxi Province.

 

【Content summary】Sun Qi has been talking about academic problems and has always been talking about it. “The Episode of the Emperor’s School of Mind” is a masterpiece of his life. He is over thirty years old and is a discussion of the old age described by Sun’s school. The book contains 26 volumes, and the main principles of the book are from Dong Zhongshu to Zhou Rudeng and 170 Confucian scholars from Tang, Song and Ming dynasties, first commented, then recorded their works or words, commented on them in the eyebrows or paragraphs, and finally gave a summary review of their learning.

 

From these annotations’ judgment on Confucianism and their comments on Confucianism’s ideological literature, Sun’s own academic standpoint and its basic understanding on the problems of intrinsic and kung fu. Sun Qifeng not only had no distinction between Cheng and Zhu Lu, but also ranked himself in the evolution of Confucianism and expressed his academic ambitions to be a complete Confucianism in the new era.

 

For this reason, he carefully distinguished Confucianism and divided what they were not well-informed; he integrated the King of Zhu, combined with what they were not well-informed, and practiced in his life, taking the world as the direction and the way of action. This article describes the academic thoughts of Sun Qi, conquering the Taoist system, carefully distinguishing Confucianism and combining with King of Zhu, and finally learning the academic thoughts of Confucius and Mencius from the perspective of annotation.

 

【Keywords】Annotations of “The Essay of the Ancestral Society”; Sun Qifeng; Academic Progress;

 

“The Essay of the Ancestral Society” is a major work of Sun Qifeng’s life. It is written in three changes, and it is over thirty years old. Sun’s preface said: “This edit has been three changes. It has been more than thirty years since it sat in this place, and the income and expenditure and the relationship have been together.” [1] Finally, in the fifth year of Kangxi. On the ninth day of the sixth month of the fourth year of Kangxi on the eve of Cheng’s book, Sun Qi flew his eldest son Li Ya, who said: “Since the Dragon Boat Festival arrived in Xiafeng, the four months of the year, I took the “Zongqi” with Boya every day and night, and started writing it a few days ago. I have thought about a clear book and the income and expenditure are carried out. This is the first pleasure for Lao Han to eat thirsty and drink.” [2]

 

The book “Zongqi” by Sun’s “Zongqi” is the first pleasure. I have fun every day and night, and I have tried everything. I can see the level of cherishing and valuing. In his preface to “The Zongqian of the Neo-Confucianism”, Tang Bin, a student of the Sun family, said: “After the five chapters and four books, the key lessons of my Confucianism’s heart are the key words. I have learned it in my 80 years of practice.” [3]

 

Zhang Muxu also said: “In the eighty years of learning, I learned from the upper class, and some people did not know it. I have all written this.” [4] Everyone regards “The Zongqian” as the conclusion of the old age that Sun family said.

 

The “Naturalism and School of Science and Technology” contains twenty-six volumes. The main principles of this article are based on the principles inside and outside. It is from Dong Zhongshu to Zhou Rudeng and 170 Confucian scholars from Tang, Song and Ming dynasties, including Dong Zhongshu and Zhou Rudeng, who first recorded their works or languages, and commented on the eyebrows or paragraphs. These annotations are mainly used to examine the academic trends of Sun’s family.

 

From these annotations to judge the position of Confucianism, the academic position of Sun’s own; and the comments to comment on the ideological text of Confucianism can also show the basic understanding of Sun’s own instinct and kung fu problems.

 

Therefore, this subject takes Sun Qifeng’s annotation of Confucianism and academic practice data as important information, and further discusses Sun Qifeng’s academic trends in terms of focusing on Taoism, carefully distinguishing Confucianism, combining with King Zhu and Confucius and Mencius.

 

1. Reconstruct Taoism

 

The mainstream of the academic history of the psychologist is Taoism history, but what is the content of this Tao that can be established and who have obtained this Tao and constantly transcend it among these people to form traditions. In different theorists, they naturally understand and disagree.

 

To the big saying, theoretical scholars generally approve that this Tao is the way of the six harmony and the way of humanity, and the connection between the Tao of the six harmony and the way of humanity is the holy treasure. The holy treasure obtains the way of the six harmony and establishes the way of humanity. This is the so-called “reaching heaven and establishing the ultimate”.

 

This statement is based on the origin of classics, which is clearly expressed in the “Yi Ji” and “Hong Fan”. Therefore, Zhu Xi gave a clear explanation in the preface of “The Chapter and Sentences of the Doctrine of the Mean”: “Since ancient times, the holy spirit has been established in heaven, and the inheritance of the Taoist system has come from its own. The reason why it is “will be the middle” is the reason why Shun was given the title;

 

‘The human heart is dangerous, the Tao heart is the smallest, the essence is the only one, and the only one, and the most important thing is the only one, and the most important thing is the most important thing, and the most important thing is the most important thing, and the most important thing is the most important thing. href=”https://sites.google.com/view/sugardaddy-coding”>Baobao.com was taught to Yu. One word of the word is coming, and it was all right! But Shun reiterated it with three words, so that the reason why he understood the word of the word must be like this before he could afford it.

 

…Xi was immediately read and doubted it. Shen Mi rebelled and was still old. Once he suddenly realized that there was a person who had the most important one, he dared to say it and break it. Since he had decided to write a chapter and sentence to wait for the right people to come back… Although he dared not argue with the Taoist tradition, he might have taken it, so that he could help Yuner with his actions. “[5]

 

The sage and god, according to Mencius’s words, are the two stages of the second and highest level of human virtue. Mencius said: “The good desirable is to be polite, to be polite and trustworthy. The beautiful destiny is to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and to be polite and toOnly then did Zhou Gong, Confucius, Yu Hui, Zengzi, Zisi, Mencius and others cultivate heaven and establish themselves, and then form a Taoist system. This is the Confucian system established by Zhu Xi.

 

In this way, Zhu Xi compiled the “Yiluo Qingyuan Record”, confirming that those who were in the Taoist sect were Confucian Confucians of the Song Dynasty. “Song History: Taoist Ecclesiasis” completely accepted Zhu Xi’s insights, eliminated the Taoist sects and others from Taoism, and listed them in the “Socracy”. This made the Taoist sects led by Zhu Xi have been officially recognized and was also followed by many Confucians in the Ming and Qing dynasties.

 

These Taoist sermons, the King of the King o